The first living, breathing, acting, flesh-and-blood personage, whom so-called histories of Egypt present to us, is a certain Sneferu, or Seneferu, whom the Egyptians seem to have regarded as the first monarch of their fourth dynasty. Sneferu—called by Manetho, we know not why, Soris—has left us a representation of himself, and an inscription. On the rocks of Wady Magharah, in the Sinaitic peninsula, may be seen to this day an incised tablet representing the monarch in the act of smiting an enemy, whom he holds by the hair of his head, with a mace. The action is apparently emblematic, for at the side we see the words Ta satu, "Smiter of the nations;" and it is a fair explanation of the tablet, that its intention was to signify that the Pharaoh in question had reduced to subjection the tribes which in his time inhabited the Sinaitic regions. The motive of the attack was not mere lust of conquest, but rather the desire of gain. The Wady Magharah contained mines of copper and of turquoise, which the Egyptians desired to work; and for this purpose it was necessary to hold the country by a set of military posts, in order that the miners might pursue their labours without molestation. Some ruins of the fortifications are still to be seen; and the mines themselves, now exhausted, pierce the sides of the rocks, and bear in many places traces of hieroglyphical inscriptions The remains of temples show that the expatriated colonists were not left without the consolations of religion, while a deep well indicates the care that was taken to supply their temporal needs. Thousands of stone arrow-heads give evidence of the presence of a strong garrison, and make us acquainted with the weapon which they found most effectual against their enemies.
Tablet At Sneferu At Wady-Magharah.
Sneferu calls himself Neter aa, "the Great God," and Neb mat, "the Lord of Justice." He is also "the Golden Horus," or "the Conqueror." Neb mat is not a usual title with Egyptian monarchs; and its assumption by Sneferu would seem to mark, at any rate, his appreciation of the excellence of justice, and his desire to have the reputation of a just ruler. Later ages give him the title of "the beneficent king," so that he would seem to have been a really unselfish and kindly sovereign. His form, however, only just emerges from the mists of the period to be again concealed from our view, and we vainly ask ourselves what exactly were the benefits that he conferred on Egypt, so as to attain his high reputation.
Still, the monuments of his time are sufficient to tell us something of the Egypt of his day, and of the amount and character of the civilization so early attained by the Egyptian people. Besides his own tablet in the Wady Magharah, there are in the neighbourhood of the pyramids of Ghizeh a number of tombs which belong to the officials of his court and the members of his family. These tombs contain both sculptures and inscriptions, and throw considerable light on the condition of the country.
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